There are, broadly speaking, two ways to go about defining socialism. One is more rationalist, exegetical — it begins with Marx’s description of capitalism and negates whatever it takes to be its core components. The other way is more empirical, historical — it takes Really… [read more]

Before the U.S. had a Constitution, but after winning its independence from Great Britain, there were eight years during which the thirteen colonies that comprised it were organized under the Articles of Confederation. This was a boon to states’ rights, as the Articles entailed a… [read more]

Is it possible for a single mind to fully fathom the transition from capitalism to communism? I can, without too much trouble, imagine a group of about twenty people doing something like communism, but if the size of the group grows much beyond that, I’m at a loss. What’s more… [read more]

What is the general trend of history, and what do communists have to do with it? [read more]

Friends who live far away necessarily write to each other a lot. Sometimes a stray idea from this correspondence gets developed into an essay, but more often than not it’s forgotten. We decided to collect and share a few instances of wordplay to save them from oblivion, because… [read more]

To the novice, any two dense texts (e.g. Heidegger vs. Hegel) are equally impenetrable. Same goes for most of the Marxist tradition, which has never shied from developing its own jargon. But this opacity to outsiders is a false equivalence; that is, it’s concealing a difference… [read more]

There’s an ongoing debate within Marx studies over what’s called “Marx’s labor theory of value.” According to some, it’s an empirical and predictive law about prices that can be verified using quantitative methods — let’s call this tendency empirical Marxism. According to others… [read more]

Domenico Losurdo and William Clare Roberts are not often mentioned in the same breath. While they are both central theoretical reference points for Red Sails, it must be admitted that they make for an odd couple. Losurdo is concerned primarily with criticizing Western… [read more]

In capitalism, we get most of the things we need to survive through exchange. Commodities are useful things people exchange. The fact that they’re exchanged is what makes them commodities. Each one has a double character: [read more]

1. Aristocratic Marxism defines itself in opposition to moralism. Feelings associated with powerlessness (for Spinoza, the sad affects; for Nietzsche, slave morality or ressentiment) are held to be an obstacle to the self-emancipation of the working… [read more]

What’s the difference between a fistfight and an argument? Both exist on a spectrum between dirty and clean. Both have to do with ego, or principle, or some weird mix of the two. Fistfights may end in injury or death for the combatants, so it seems like people should take them… [read more]

At the beginning of every essay, a writer has to decide how familiar their intended audience is with the terms they’ll be using. The focus of this essay, H. P. Lovecraft’s Cthulhu mythos, occupies a strange position in that it’s both niche and mainstream (e.g. spellcheck… [read more]

There’s a common trope in media where it’s revealed, most often near the end of the story (but sometimes right off the bat), that trying too hard to do good makes you evil. Game of Thrones, HBO’s Watchmen, The Hunger Games, and many other shows, movies… [read more]

When I was a kid I also believed ‘communists should ditch that label, for PR reasons.’ Now I think we make more headway owning it than dishonestly disavowing it. Not least because someone will almost always bring up Stalin no matter what we call ourselves. [read more]

Tankies don’t usually believe that Stalin or Mao “did nothing wrong,” although many do use that phrase for effect (this is the internet, remember). We believe that Stalin and Mao were committed socialists who, despite their mistakes, did much more for humanity than most of the… [read more]